Ngāi Tahu Property worked with Matapopore Charitable Trust, representing local mana whenua Ngāi Tūāhuriri, to incorporate Toi Māori (Māori art) that reflect the stories of mana whenua from this area of Canterbury and acknowledge its Māori history. He was also a key informant to Pākehā ethnographers as they were recording histories from Kaiapoi Māori for some of the first published texts on Te Waipounamu Māori history. The Native Land Court judge and commissioner, Alexander Mackay, reported in 1887, and again in 1891, that what Ngāi Tahu needed most was enough land to support themselves. Te Maire Tau, 'Ngāi Tahu', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/ngai-tahu (accessed 13 December 2020), Story by Te Maire Tau, published 8 Feb 2005, updated 1 Mar 2017. In accordance with the Ngāi Tahu Claims Settlement Act, the Crown formally apologised, returned the tribal maunga Aoraki, and provided both cultural and economic redress to … This completed almost 150 years of the tribe's struggle to have the Crown honour its obligations under the This completed almost 150 years of the tribe's struggle … The 1944 act did not prevent the tribe from further pursuing its claim. This site is produced by the History Group of the New Zealand Ministry for Culture and Heritage. About 37,000 acres (150 sq km) were reserved for the tribe’s use. Their claim was finally settled in the 1990s. Early history. -- "Te Maire Tau writes: 'I first came across the Carrington typescript in 1987 when, as an under-graduate, I was researching our tribe's history in the Alexander Turnbull Library. In the 2013 census, almost 55,000 people said they were of Ngāi Tahu descent. Official purchase agents even reported that they 'got the land [Ngāi Tahu's reserves] reduced as much as possible'. Georgia Weaver looks at the history of the Southland Times and the challenge from mana whenua. Stevens specialises in the history of Awarua (Bluff), a key Ngāi Tahu settlement, and his book A World History of Bluff will be released next year by Bridget Williams Books.. Spanning time, geography and kaupapa, fifty biographies bring Ngāi Tahu history into the present. Ngāi Tahu's long history of protest over these purchases began in 1849. This completed almost 150 years of the tribe's struggle to have the Crown honour its obligations under the This completed almost 150 years of the tribe's struggle … This proved  unsatisfactory because the lands were often so remote and rugged as to be virtually useless, and Ngāi Tahu could not participate in the farming industry that was now the mainstay of the South Island economy. Ngāi Tahu were forced into being a people almost devoid of land, dOver seven generations, Ngāi Tahu carried its quest for justice, led and inspired by the tribal philosophy of Mō tātou, ā, mō kā uri, ā muri ake nei – for us and our children after us. They intermarried with local tribes, and adopted their beliefs. In the 1820s and 1830s the powerful chief Te Rauparaha led the North Island tribe Ngāti Toarangatira in attacks on Ngāi Tahu. Te Rūnanga o Ngāi Tahu is putting its people back on … Finding that 'the Crown acted unconscionably and in repeated breach of the Treaty of Waitangi' in its land dealings with the tribe, it recommended substantial compensation. Each of the first eight trees represented a different area of land purchased from the tribe. A fall out between Tūhaitara and Marukore eventually saw father and sons in combat against each other, ultimately the children defeated their parents. 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